|Selected quotes from|
"Notebooks of Paul Brunton: The Ego, Vol. 6"
by Paul Brunton
Larson Publications NY © 1987
"Why then talk of destroying the one with which you are most intimate--your own ego?"
"The highest goal of the quest is not illumination gained by destruction of the ego but rather by perfection of the ego. It is the function of egoism which is to be destroyed, not that which functions. The ego's rulership is to go, not the ego itself."
"Perhaps one day some bright mind will write a book entitled Inspired Egoism to bring people into the understanding that the ego too has its place in the scheme of things. It is the little circle within the larger one of the Overself, and if it remains conscious of its true relationship to the Overself, it may still rest there and carry on with its functions."
"For the ego and the Overself fuse and unite, yet the union does not destroy the ego's capacity to express itself or to be active in the world. Its own annihilation is a transient experience during the contemplative state. Its resumption of worldly life while permanently established in perfect harmony with, and obedience to, the divine Overself is the further and final goal."
"The ego is not asked to destroy itself but to discipline itself. The personal in a man must live, but only as a slave to the impersonal."
"For the man in that high consciousness and identified with it, the ego is simply an open channel through which his being may flow into the world of time and space. It is not himself, as it is for the unenlightened man, but an adjunct to himself, obeying and expressing his will."
"If they get a mystic experience they expect it to be associated with their own particular faith and so this is what has happened. But the interesting point here, psychologically, is that the ego is present in some way, either just before the experience or just after it--before in expectancy and after in interpretation."
"If in addition to the practice of meditation he has undergone the training in philosophy, then real changes take place in the man's character and the negative side of the ego gets less and less, the higher and positive side gets more and more until his character reaches a point where he is called selfless and egoless;"
"How senseless it is to demand permanency and immortality for an ego which has already undergone countless changes of inner nature and outer form, only the resolute truth-seeker, unwilling to live by illusions, can perceive."
"All thoughts can be traced back to a single thought which rests at the very base of their operations. Can you not see now that the thought of personality, the sense of "I," is such a basic thought?"
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